Lisa Treu

LISA TREU is the Director of First Impressions at FFRF.  She comes to us after working in broadcasting for iHeart Radio in Madison, Wisconsin.  She hosted various radio programs for fifteen years.  Lisa and her husband ran their own Birdhouse/Birdfeeder manufacturing company called Northwoods Mfg., Inc. during the 1990’s where she had her own line of decorative birdhouses that she designed and painted herself.  Lisa is the wife of Harry and is the mother of twin daughters Katrina and Karinthia.  In her spare time she enjoys reading, painting, gardening, feeding the birds, getting silly with her daughters and lounging with her two cats.

Photo by Chris Line. 

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Tira Alvarez

TIRA ALVAREZ is a legal intern at FFRF. She grew up in New Jersey and got her B.A. in political science and legal studies at the University of Wisconsin Madison in 2024. After taking a year off, Tira returned to Madison to begin law school at the University of Wisconsin. Since starting law school, she has joined Moot Court, the Neighborhood Law Clinic, and serves as Co-President for the First Generation Lawyers student organization.

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Paul Wuller

PAUL WULLER is a junior Pre-law Scholar at SMU in Dallas studying Political Science with minors in Philosophy and Law and Legal Reasoning. He discovered debate in middle school and moot court in high school, which sparked his interest in argumentation and constitutional law. Attending a Catholic college for a year before transferring led him to realize that, within constitutional law, he is most passionate about maintaining the separation of state and church and preventing indoctrination.

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Freethought Radio – May 28, 2026

What to do about religion at graduation ceremonies? FFRF State Policy Manager Ryan Dudley gives a roundup of state legislative actions this past spring. Then, Harvard student Ash Bu talks about her op-ed in The Crimson newspaper asking, “Where Are All the Atheists Hiding?”

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FFRF examining reports of House speaker’s midterm coordination with churches

The Freedom From Religion Foundation is scrutinizing disturbing reports of House Speaker Mike Johnson’s coordinated political activity with pastors ahead of the midterm elections.

As first reported by Right Wing Watch, Christian nationalist evangelist David Herzog revealed during a recent appearance on the “Elijah Streams” program that pastors attending the Trump administration’s “National Jubilee of Prayer, Praise & Thanksgiving” event on the National Mall were invited to a private briefing with Johnson and MAGA pastor Lorenzo Sewell. According to Herzog, Johnson urged the pastors to politically mobilize their congregations in support of the administration’s agenda and Republican midterm election efforts, stressing that churches and religious leaders were essential to advancing the movement’s goals.

Herzog described Johnson as telling pastors that churches and religious leaders would make the “difference” in determining whether the country “is going to go one way or the other” and emphasized the need for churches to “spread” the Trump administration’s message and mobilize the vote to preserve President Trump’s political power.

If his claims are accurate, this raises profound constitutional and legal concerns.

“The federal government may not use official events, public resources or political access to organize churches as partisan campaign machines,” says FFRF Co-President Annie Laurie Gaylor. “Herzog describes the man who is third in line to be president as essentially promising select Christian churches the fulfillment of their Christian nationalist dreams if they can deliver in the midterms.”

Also alarming are Herzog’s claims that administration officials promised pastors access to “billions of dollars” in government funding for church-run programs. Those remarks come amid a broader push by the Trump administration to steer taxpayer-funded social services through religious organizations, including recent efforts by the U.S. Department of Health and Human Services to recruit faith-based groups for federally funded addiction and behavioral health programs.

“Directing taxpayer money to politically aligned churches while encouraging them to function as electoral organizing hubs represents a dangerous fusion of church and state,” says FFRF Legal Director Patrick Elliott. “Americans should be deeply troubled by any effort to transform houses of worship into government-favored political actors.”

Herzog additionally framed the effort as part of a broader campaign to preserve Christian nationalist political control, warning pastors about Democrats taking power and invoking inflammatory rhetoric about Muslims and “Sharia law.” He described the administration as handing churches “the baton” to advance Trump’s agenda.

FFRF is currently evaluating the potential legal and constitutional implications of the reported activities, including possible violations involving partisan political coordination, misuse of government resources, preferential treatment of religious organizations and threats to church-state separation.

The federal government serves and should represent all Americans, not just conservative Christians. Using religion as a political weapon undermines both democracy and religious liberty.

The Freedom From Religion Foundation is a U.S.-based nonprofit dedicated to defending the constitutional principle of separation between state and church and educating the public on matters relating to nontheism. With more than 41,000 members, FFRF is the largest association of freethinkers (atheists, agnostics and humanists) in North America. For more information, visit ffrf.org.

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Solipsism: The Last Refuge of the Theist | The Best Of The Atheist Experience

FFRF halts teacher-led Christian club at Indiana high school

The Freedom From Religion Foundation has made certain that the Mooresville Schools system in Indiana has ended an instructor-led religious club known as “BetterMan.”

A concerned member of the community informed FFRF that the school’s choir director had started a “BetterMan study” for Mooresville High School students. According to its website, BetterMan is “a Christian organization” that provides “an 11-week group study on the essentials of biblical manhood and how men can live it out at home, at work, with friends and with God.” The group’s guide for leaders makes clear the program is intended to convert participants to Christianity: “True transformation will come from God working in men’s lives. The Gospel will be clearly shared after Session 6 and that is a great opportunity to make sure you know where each guy in your group is with Jesus. Call any man who lacks faith to believe in Him!” 

FFRF communicated with the school district asking for an investigation and to ensure that none of its staff members were unconstitutionally sponsoring religious activities in its schools. “To avoid encouraging or coercing students into participating in a religious club, the district may not allow staff to be involved in student religious clubs beyond a supervisory capacity,” FFRF Staff Attorney Madeline Ziegler wrote to Superintendent Jake Allen.

It is inappropriate and unconstitutional for the district to allow staff-led religious clubs, FFRF emphasized in its letter. Public schools may not show favoritism toward, or coerce belief in or participation in, religion. It is both inappropriate and unconstitutional for public school teachers to promote, lead and organize a religious club for students and use their position at a public school to attempt to convert their students to their personal religion. This not only violates the First Amendment rights of students, but it also needlessly alienates all students and families who do not subscribe to Christianity, including the more than half of Generation Z members (those born after 1996) who are non-Christian, including the 43 percent who are nonreligious.

Allen emailed FFRF back with a positive response after the district conducted a review of the matter to bring itself back into alignment with the First Amendment. 

“As part of that review, district administration met with the staff member referenced in your correspondence and provided clear direction regarding the constitutional and legal limitations applicable to employee involvement in student religious activities,” Allen wrote. “Specifically, staff members were reminded that any student religious organizations or gatherings on school grounds must be student-initiated and student-led, and that employees may only be present in a nonparticipator supervisory capacity consistent with federal law and district expectations.”

FFRF is pleased to see its dedication to students’ rights pay off once again.

“We firmly believe that students do not need biblical teaching to make them ‘better’ people,” FFRF Co-President Annie Laurie Gaylor says. “But students who desire such instruction are free to seek it from their families and churches. What students need in our public schools is a learning environment free from preaching and welcoming to all, religious and nonreligious alike.”

The Freedom From Religion Foundation is a national nonprofit organization with over 41,000 members across the country, including more than 600 members in Indiana. Its purposes are to protect the constitutional principle of separation between state and church, and to educate the public on matters relating to nontheism.

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FFRF demands removal of Texas courthouse Ten Commandments monument 

The Freedom From Religion Foundation is calling on Rockwall County, Texas, to remove a newly installed Ten Commandments monument from the grounds of the county courthouse.

FFRF’s letter to the Rockwall County Commissioners Court details how the county unanimously approved the monument in May before unveiling it during a public ceremony featuring Christian prayers and speeches from religious and political figures. The monument, rendered in the King James Bible translation, prominently displays explicitly religious commandments, including directives to worship the biblical god exclusively, avoid “graven images” and observe the Sabbath.

“Courthouses are supposed to symbolize equal justice under secular law for all citizens, regardless of religion,” says FFRF Co-President Annie Laurie Gaylor. “Installing sectarian scripture at the seat of county government sends the message that Christians are favored insiders while non-Christians and nonreligious residents are outsiders.”

The monument’s design and presentation make clear that it is intended to promote Christianity rather than educate the public about history.

“Far from serving a neutral historical purpose, the monument’s approval, presentation and unveiling demonstrate a coordinated governmental effort to promote a particular religious viewpoint,” FFRF Legal Counsel Chris Line writes in the letter.

FFRF notes that the unveiling ceremony itself underscored the monument’s religious nature. The event opened and closed with Christian prayer, featured a representative from First Liberty Institute, a conservative Christian nationalist legal organization, and included remarks from County Judge Frank New encouraging attendees to “embrace God’s love.”

The monument was reportedly donated by the American History & Heritage Foundation, founded by Christian nationalist activist Jason Rapert, who also founded the National Association of Christian Lawmakers.

FFRF argues that the county cannot shield the display from constitutional scrutiny merely by claiming it has historical significance.

“Claims that the Ten Commandments reflect the historical foundations of American law are historically inaccurate,” Line writes. “The United States was founded on secular legal principles derived primarily from English common law, Enlightenment philosophy and classical sources, not biblical mandates.”

FFRF points out that many of the displayed commandments, including “prohibitions on worshiping other gods” and “commands to observe the Sabbath,” are purely religious directives with no basis in American law.

FFRF’s letter distinguishes the Rockwall monument from the Ten Commandments display upheld by the Supreme Court in Van Orden v. Perry. Unlike the decades-old Texas Capitol monument at issue in that case, the Rockwall display is a newly installed, stand-alone religious monument placed at a courthouse in an overtly religious context.

FFRF is urging the county to remove the display immediately out of respect for the First Amendment and the rights of conscience of all Rockwall County residents.

The Freedom From Religion Foundation is a national nonprofit organization with over 42,000 members and several chapters nationwide, including more than 1,700 members and a chapter in Texas. FFRF’s purposes are to defend the constitutional principle of separation between church and state, and to educate the public on matters relating to nontheism.

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Caller who can’t read insists God never had David’s wives punished

The Catholic Church protected a predator priest. The courts punished the whistleblower.

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A lawyer who was punished for alerting a Catholic school that they had an alleged predator on staff is now asking the U.S. Supreme Court to overturn that decision. New details show that other people, not just him, were aware of the predator’s history and alerted the school about it.

It’s a complicated story but one that will rightly infuriate you.

In December of 2021, attorney Richard Trahant discovered that a chaplain at a private Catholic school—Brother Martin High School in New Orleans, Louisiana—had previously been accused of sexual misconduct.

Trahant contacted the school and informed them of what he had just learned. Within days, that chaplain, Paul Hart, announced his “retirement.” He and the archdiocese both announced that he was stepping down because of cancer.

And then that lawyer was fined $400,000 for warning people about the predator priest.

I repeat: The attorney—not the priest and not the school and not the Catholic Church—was fined $400,000 for alerting people about Hart’s past actions.

Earlier this year, a federal appeals court upheld that decision to punish the whistleblower.

The allegations against Rev. Paul Hart

Paul Hart began working for the Archdiocese of New Orleans in 1989. At some point during his tenure there, when he was in his late 30s, he met a 17-year-old girl who attended Mount Carmel Academy and was a member of a youth group at his church. Things took a disturbing turn after that:

By 1990, he was allegedly spending his personal time with the student, and began kissing her, groping her chest, and at least once engaging in what church investigators described a “dry sex”—which involves people simulating intercourse with their clothes on—while in the rectory, the sources said.

As criminal as that was, the girl didn’t tell anyone what happened at that time. She later said she didn’t understand just how inappropriate his actions were.

By 2012, however, that same girl had grown up and had children of her own. She even sent them to a Catholic school in the same archdiocese. But she soon found out that Paul Hart, who had moved around quite a bit during his career, was now back at their church and in close proximity to her kids. Knowing now how egregious Hart’s behavior had been, she told the archdiocese what happened to her years earlier.

The woman filed a complaint with the archdiocese, accusing Hart of grooming her before pursuing sexual contact she now realized was inappropriate. In a church investigation, Hart denied initiating what happened but admitted contact, which he could not say did not cause him to ejaculate.

The Church’s investigation didn’t go anywhere. They said Hart broke the Catholic Church’s rules about celibacy, as if that was the real issue, but didn’t commit child sexual abuse because canon law at the time said the age of adulthood was 16. (That was raised to 18 in 2002, but investigators were going by Church rules that were in place in the 1990s.)

The end result was that Hart remained a priest within the diocese. He wasn’t fired. He wasn’t even seriously in trouble. Because he had not abused a “minor,” his name never appeared on any list of priests accused of such behavior.

The Archdiocese of New Orleans filed for bankruptcy

In May of 2020, the Archdiocese of New Orleans filed for Chapter 11 bankruptcy. Faced with the high costs of child sex abuse lawsuits and the huge financial hit from the pandemic, there was no other choice. The filing put a temporary stop to the lawsuits and began a process to figure out the archdiocese’s assets and liabilities. That process, however, involved sharing details about internal investigations.

That’s when attorney Richard Trahant (pronounced TRAY-hant) entered the story.

He represented some of the victims of sexual abuse and was part of a committee investigating the archdiocese. In that position, he saw the paperwork documenting the allegations against Hart. He also knew that Hart was currently working at Brother Martin High School. While that’s an all-boys school, girls are in the building for some extracurricular activities, so Trahant felt obligated to let the school know they had an alleged predator in their midst.

Trahant’s cousin also happened to be the principal of that school, which led to this exchange over text:

Trahant: Is [priest] still the chaplain at [high school]?

Principal: Yes

Trahant: You and I need to get together soon.

Principal: Sh*t

Trahant: Indeed.

Principal: You beat me to the text. That’s an ominous question coming from you.

Within days after the school learned about Hart, they released a statement announcing his sudden retirement. Both sides claimed Hart was stepping down “due to his ongoing battle with brain cancer.” Obviously the goal was to keep the allegations quiet.

But when the Times-Picayune wrote about Hart’s departure, reporter Ramon Antonio Vargas had the real scoop: Hart’s retirement was announced right after the school discovered the allegations of abuse against him.

The chaplain at Brother Martin High School abruptly left his post earlier this month, just days after the school was notified of allegations that he kissed and fondled a Mount Carmel Academy senior in 1990 while serving at another local Catholic institution, according to multiple sources with direct knowledge of the situation.

How was Vargas able to connect those dots?! The archdiocese clearly didn’t want anyone to know the real reason Hart was being let go, but Vargas seemed to have inside information.

Why the lawyer was fined for reporting the priest

It wasn’t until several months later when we finally learned the backstory. In a piece for the Guardian, written by none other than Ramon Antonio Vargas, he explained how he got a major tip from… attorney Richard Trahant.

It turned out that when Trahant alerted Brother Martin High School about Hart, he also emailed Vargas “advising him to ‘keep’ Hart on his ‘radar’, without saying why.”

Vargas began digging and it soon led to the scoop mentioned earlier, connecting Hart’s retirement with what seemed to be the actual reason for his departure.

When that story came out in late 2022, the judge in charge of the archdiocese’s bankruptcy proceedings, Meredith Grabill, realized that the only way a reporter could have learned any of those details was if someone working on the case leaked the information. That would have been a problem since all the documents were classified.

Grabill called for an investigation. While Vargas says he didn’t rat out his source(s), and openly told the investigators “Trahant did not provide any information in the piece,” Grabill said Trahant’s warning to the high school and his email telling Vargas to keep tabs on Hart violated the confidentiality agreement. So she punished him:

Grabill immediately removed from the clergy abuse claimants committee Trahant, two attorneys with whom he frequently collaborates and a number of clients. On Tuesday, she added the $400,000 fine against Trahant, saying the amount was derived from the cost of the leak investigation.

A $400,000 fine for warning a school about an alleged sex predator on their payroll.

Trahant said at the time he was appealing the decision. He also said in a publicly available deposition during the leak investigation that he acted like any mandated reporter: When he learned about wrongdoing, he reported it to relevant parties in order to protect potential victims.

“I don’t believe I violated the [confidentiality] order” by alerting a school about a cleric who had previously engaged in misconduct with a teen, the attorney said.

“I’m going to do something about it 10 out of 10 times.”

The bottom line is that Trahant did exactly what the Church should’ve done a long time ago. He took action when he realized there was a problem. But because his actions supposedly violated the letter of the law when it came to these bankruptcy hearings, he now faced this staggering fine.

The archdiocese practically gloated about all this:

“The wisdom of the judge’s ruling speaks for itself.”

The wisdom! You could practically feel the condescension in that statement.

Whatever the legal situation here, Trahant deserved a medal for what he did, not a fine. When the morally correct option stands in direct opposition to the law, you have to respect those who choose the former path. It may be a messed up situation, but everyone was better off because Trahant spoke up.

If the Catholic Church actually gave a damn about any of these victims, it would be first in line offering to pay Trahant’s fine on his behalf. He did them a favor by giving them information that led to the dismissal of a child sex predator.

Just because the law may have been on the Church’s side didn’t mean the Church should bask in victory. Their response showed how little they cared about the people they hurt.

That fine was later upheld

In January, Trahant’s attempt to overturn that decision failed. The Fifth Circuit Court of Appeals upheld the decision to fine him $400,000.

Trahant tried to argue he wasn’t given due process, that the bankruptcy court lacked jurisdiction over the matter, and that they abused their discretion by punishing him. The Appeals Court, for legal reasons irrelevant here, dismissed all of those arguments, finding that Trahant violated his confidentiality agreement.

Despite that, Trahant still maintained he would do it all over again to protect kids, telling reporters, “I did what I had to do to keep a child predator away from children,”

The aftermath

That brings us to where we’re at right now. Earlier this month, Trahant asked the U.S. Supreme Court to overturn the decision using the same basic arguments he made to the Fifth Circuit.

But there’s another twist, and it comes from none other than reporter Ramon Antonio Vargas. When Trahant was fined $400,000, the judge who issued it, Meredith Grabill, placed nearly all the information about the fine under seal, meaning it couldn’t be accessed by the public.

Vargas was able to get his hands on all of it.

But the Guardian has now obtained the entire case file, thousands of pages long, through a public records request made with New Orleans state prosecutors who collected it while securing the guilty plea of another priest charged with rape and kidnapping.

A review of the record provides the case’s clearest view yet – and establishes that Hart’s history was more stained than previously known.

…

Trahant, meanwhile, has long argued that the information which ended Hart’s Brother Martin tenure was actually disclosed by New Orleans’ then archbishop, Gregory Aymond – since retired – and associates, all subject to the same confidentiality order Grabill says that Trahant violated.

In short, the archdiocese knew that Hart was a predator and admitted as much to various school officials, violating the same agreement that Trahant—and only Trahant—was punished for.

When the Archdiocese stationed Hart inside the Catholic school, it was only after a “board advising Aymond on clergy abuse cases recommended that the archbishop remove Hart from ministry.” But after the school’s principal got the head’s up from Trahant via text message, he and other administration members began asking archdiocese officials if they knew anything about Hart that might be problematic.

Of course they knew. More importantly, they openly admitted things that Trahant merely hinted at.

The Brother Martin officials would say in depositions that Aymond and a lay volunteer adviser, Lee Eagan, shared specifics of the 2012 complaint against Hart. One suggested the archbishop disclosed the name of the complainant, which was confidential, though the official couldn’t remember it, according to a deposition.

Another Brother Martin official described learning from Aymond of “a boundary violation … that involved a 17-year-old female. The … behavior was not appropriate in that it was something that Father Paul, as a priest, should not have done. But the archbishop made it clear to me that it was not anything that was ever criminal.”

Nonetheless, had Brother Martin known that about Hart beforehand, it would not have accepted him as chaplain, multiple school officials said while being deposed.

The school forced out Hart only because of confidential details they learned from the archdiocese. They didn’t get rid of Hart because Trahant expressed his concern. Yet only Trahant was punished for violating a confidentiality agreement.

Former Archbishop Aymond said in a deposition that he never shared confidential information with school officials. That, it turns out, was a lie.

That’s why Trahant believes he shouldn’t be punished:

[Trahant] contends, among other things, that Aymond effectively waived confidentiality about Hart when he spoke extensively to Brother Martin officials. Trahant has also said he was within his rights to tell a reporter to keep a priest on his radar without sharing anything else.

Trahant’s 6 May request for a chance to appeal to the US supreme court says he deserves to defend his “good name, reputation, honor and integrity” from “judicial action taken without notice and an opportunity to be heard”.

While all that’s happening, the archdiocese is in chaos. Aymond retired earlier this year shortly after “the archdiocese and its insurers agreed to pay about $305m to roughly 600 abuse survivors ensnared in the bankruptcy.” Dozens of those survivors are clients of Trahant.

The entire case has just been a huge series of systemic failures. The Catholic Church chose self-protection over accountability and the well-being of minors. The bankruptcy proceedings just became another tool for the Church to bury the truth and punish someone who took the moral high ground.

If there’s anything we can take away from this situation, it’s that we need more people like Richard Trahant. He did what the Church repeatedly fights against: He treated credible allegations as an urgent danger, not just some administrative inconvenience. He warned a school. He indirectly tipped off a journalist. But what we now know is that the archdiocese itself confirmed the very things Trahant alluded to. There’s no logic that says he should be punished for violating a confidentiality agreement when the Catholic Church went even further. Trahant’s moral clarity and personal courage stands in contrast to the values that the Church likes to think it instills in people but never actually does.

All of this sends a chilling message to whistleblowers: When it comes to legal priorities, a policy of secrecy always overrides the idea of child safety. The Church and the courts have made it clear that speaking up to protect kids could ruin you financially, but silence will always be rewarded.

(Portions of this article were published earlier)